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The Offering
Last week I quoted Vatican II's Constitution on the Sacred Liturgy, which calls for the laity's "full, conscious, and active participation in the liturgical celebrations" (SC #14). This week, I like to consider the Offering. In the ancient Roman Church, members of the community would bring with them, to the church on Sunday, bread and wine, as well as other sacrificial gifts, such as chicken or fruit, etc., for the poor. Within the Catholic liturgy, these gifts would be processed forward by the people, and received by deacons, the bread and wine being separated and prepared for the sacrifice of the mass. Some scholars think that initially, water was placed in the wine, in order to dilute what would have been a very potent alcohol content. However, this liturgical act, with the deacon's or priest's corresponding prayer ("By the mystery of this water and wine, may we come to share in the divinity of Christ, who humbled himself to have a share in our humanity" - usually prayed unaudibly), was judged very important to retain, by Vatican II's reform of the liturgy. Today, a small procession of one family carrying the gifts of bread and wine, symbolizes what would have been a procession by many members of the ancient church...each bringing their homemade bread and wine. If you will, the monetary donations collected at mass today, pay for the purchasing of the bread and wine which are brought forward (as well as church expenses and a portion is given to the poor as alms). Thus we can see the importance of this procession within the liturgy: the family which brings forth bread and wine, is bringing not their own offering, but the offering of the whole community. Our hearts are processing with them. And it's not just a monetary offering, which we offer, but it's also, and more importantly, a sacrifice of praise, the sacrifice of our good deeds, indeed the sacrifice of our whole lives lived for God! All of these elements come together, and are united with the sacrifice of Christ himself, offered to the Father upon the altar. The priest standing in the person of Christ (in persona Christi), offers what has become (transformed into), the body and blood of Christ, to the Father, on behalf of all God's people. It is really Christ himself who offers the sacrifice of the mass, which is why we speak of the priest as "in persona Christi." Christ offered the sacrifice of his body and blood once and for all on Calvary; the mass is a re-presentation of this sacred event (the suffering and death of Christ). Through the mass, we are able to participate in that salvific event, and are able to receive graces for eternal life. In conclusion, the Offering of the Mass, is really the offering of our whole lives (including good deeds, daily sacrifices, money, and praise given to God), now united to Christ's self-offering. The Eucharistic prayer, which is prayed by the priest, is not the priest's prayer alone, but the whole communities. Though the sacrifice takes place at the priest's hands, it is not his sacrifice, but out sacrifice. More
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