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From the Associate&
Indulgences (Correction)
Several weeks ago, I gave a homily, which alluded to the Church's teaching and practice of indulgences. While I shared the teachings fairly accurately at the 9:30 a.m. Mass, I feel that I was not as clear at the 4:30 p.m. Mass, and therefore, would like to use this column, to restate the Church's practice as clearly as I can. An indulgence is defined as "the remission before God of the temporal punishment due to sins whose guilt has already been forgiven." An indulgence can be either "plenary" or "partial" that is, freeing a person from all or from some of the temporal punishment. The remission is really a gift, dispensed by the Church from her power to grant indulgences, from the "power of the keyes": in the Gospel of Matthew (16:19), Jesus tells Peter, "I will give you the keys to the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." This same authority, Jesus later conferred upon all the apostles (Matthew 18:18). It is this power, which flows into the Sacrament of Confession, as well as indulgences. Indulgences may be applied only to oneself or to the dead as suffrages (i.e. those in purgatory), but not to another living person. Sin has a double consequence: (1) if grave, it will sever communion with God, (2) all sin (even venial) entails an "unhealthy attachment to creatures" (which is why sin can always and easily become habit forming). So the guilt of sin is removed by confessing one's sins with sorrow (communion with God reestablished), but it is this "unhealthy attachment to creatures," which is washed clean by the indulgence. The temporal punishment for sin is not to be regarded as God's sending a lightning bolt from heaven, in vengeance, rather, it flows from the nature of the sinful act; it is really and simply, an outcome of our choice. When I visited Our Lady of Guadalupe in Mexico City, I pursued a plenary indulgence for the first time in my life. It was the Pope's "Jubilee Indulgence" (requiring: {1} a pilgrimage, {2} Confession and {3} Eucharist within 8 days, {4} prayers for the Pope's intentions [including the Creed, and one Our Father, Hail Mary and Glory Be], {5} a visit to a designated church [the Cathedral] and {6} charitable works [visiting sick/imprisoned/elderly/abandoned children/etc.]). I have to say that I did feel different after completing it. There was some kind of greater freedom in my soul, from attachments to sin. I cannot describe it very well, but I hope to try it again soon. I know that the Archbishop is offering a Jubilee Indulgence to anyone who participates in the Upcoming Rosary Procession (May 7--announcement follows this article), combined with numbers 2,3 and 4 above. I encourage you to try it, and see if anything happens to you. P.S. Please let me know! -- Fr. Michael Becker
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