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A Word From the Associate&
Doubt, Despair, and Pride
Recently I attended a mini-seminar on the three theological virtues, faith, hope and charity. The presenter was actually a psychologist from Michigan, Jerry Rausch, who uses the virtues as his primary tool in counseling the weak. He believes that Christian anthropology is a far better perspective than most modern day psychological theories, because it not only adequately describes human beings in our present state of being, effected by original sin, but it also accurately describes who and what we are to become: namely children of God, sanctified by the Holy Spirit, and perfected in all the virtues. As St. Paul tells us, faith, hope and charity are the greatest virtues; they are how we connect to God. We see God and hear His voice in the Scriptures, through faith. We hear Jesus' promise to return at the end of history, to restore all creation and humanity to its original dignity, and in the process to empower us to be victorious in our fight against sin and the devil, and thus we are called to the virtue of hope. Finally, we are invited into a divine-human love affair, and as our hearts become ever inflamed with spiritual love, we are compelled to share that with all God's children. This is the supernatural virtue of charity. Jerry Rausch, theorizes that ever individual has a greater weakness towards one of the theological virtues, that is, more than the other two, and will spend most of his/her life battling the opposing vice. Thus, for example, one man will struggle with doubts (the opposite of faith) throughout his life, doubts that God is with him, that he is in God's plan, that the Word of God is true, etc., and will need regular reassurance from others, that God is with him. He does not need people to say to him, "You can do it," because that puts the focus of attention on him, but he needs people to say, "God is with you," because that draws him out of himself, and assures him of the faith content he is struggling with. Another person may struggle primarily with despair (the opposite of hope), and she would need the constant encouragement of others, that "all things work for good, for those who love God," that the future is full of God's blessings, freedom and happiness. And the one who struggles with pride (the opposite of charity) needs correction, to become humble, less self-reliant, and more God-reliant, and thus more open to the divine gift of charity. As you consider ministering to people in your own life, you might ask, "Does this person mainly struggle with issues of doubt and faith, or despair and hope, or pride and charity?" Then you could really help them by offering a wise remedy: the assurance that "God is with you" for the doubter, encouragement of a bright future, for the one despairing, and correction for the proud man (that's me). I believe as Christians we are called to grow in each of these three theological virtues, but maybe the psychologist is right in saying that everyone has a greater weakness to one of the virtues. Maybe it's also true to say that our greatest weakness can become our greatest strength. Fr. Michael Becker
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